Many of the theories now used and taught in criminology courses around
the country are worse than useless...as bad theory, they ground bad social
policy.
Some of the theories of crime are good enough on their own terms but fail
as theories of and only of crime. In this mini-lecture, I would like to
critique some of these theories and, in later mini-lectures, offer other
ways to understand crime; other ways to ground social policy for the future.
a. Many people, dedicated to a given goal, continue on in the
face of the most serious and certain threat of pain, torture, prison and/or
death. Much in the way of political crime flies in the face of this view
of crime and its control.
b. The monitoring apparatus and adjudication process with which such
a view could be implemented would drain the resources of even the wealthiest
country. One would have to monitor the behavior of everyone all the time;
have the capacity to catch, try and execute the [proportional] sentence
within days if not hours.
c. The obverse of such a view; that sure, certain and swift rewards
for pro-social behavior...this view is seldom brought forward in crim texts
nor is it often used to ground social policy.
d. Finally, the social psychology of what constitutes crime, what
constitutes punishment, what constitutes swift and what constitutes proportional
are culturally variable.
a. First there are many I.Q.s available to all human beings...not
just cognitive and logical reasoning. To try to track all human behaviors
using two or three intelligences/problem solving capacities is simple minded...a
bit like trying to fit all crimes into one or two causal patterns.
b. 'Tis true enough that there are a lot of dumb people in prison
but one should not conflate between ignorance and stupidity. 'Tis stupid
to do so.
c. Most of the people who are ignorant enough to find themselves
in prison suggest that those who are bright succeed in avoiding prison.
The implication is not that stupidity and crime vary together but rather
that smart criminals stay out of the population from which such theories
are induced.
d. While one can use stupidity cum I.Q. as post hoc explanation for
those in prison for street crime, much of the most profitable crime is
found in white collar circles, in corporate boardrooms and in the higher
echelons of politics. If anything, crime correlates with high I.Q. for
the most successful criminals.
e. There are better ways to explain crime than using a questionable
physical/ psychology...as we shall see.
a. First people do respond to those with whom they associate most
frequently. One does not need DAT to know that; primary group theory, peer
group theory, significant others and the looking glass process say pretty
much the same thing.
b. Then too, when there is an excess of definitions favoring crime
over those favoring pro-social behavior, again within primary groups, such
differencs are likely to shape and pre-shape behavior...all role theory
argues the point.
c. Differential Association theory is equally true for priests, physicians,
professors of sociology as for prostitutes or for professional theieves.
DAT is a good theory of all social behavior...not just crime.
d. Differential Association theory begs the question why our buddies
are out there urging us on to crime; to shoplifting, to car theft, to pushing
of drugs, to arson, to bar-room brawls and or to murder most foul. If we
want to answer these questions, we can't use DAT.
Those of us who do a bit of gardening, a bit of healing, a bit of traveling may be labelled gardeners, healers and travellers by a goodly number of people but becoming deeply involved such that labels are likely to be used takes a lot of pre-existing activity with skills, resources as well as a bit of history before people begin to pick up on it.
Again, labelling theory is good social psychology but doesn't focus upon the question why we have been at such activity long enough for it to become public knowledge. Sorry Charles.
Anomie means normlessness...lots of problems when one appeals to normlessness as a source of crime in general and mischief in particular.
a. Anomie most often means that some people are not socialized
to our norms. The use of drugs is case in point. In our culture, we restrict
the use of alcohol to adult males in those dramas of the holy which generate
social solidarity...mechanical solidarity among otherwise competing, hostile
males.
When other psychogens are used in other dramas of the holy, we label these
as deviant and call those who use them criminals and/or addicts.
b. A goodly bit of crime occurs within tightly enforced normative
systems. Organized crime, corporate crime and political crime is highly
normative. Indeed, if members of an organized theft/arson/drug group do
not follow orders/commands/ rules/policy, they are in trouble. The same
is true of corporate crime; if corporate officers do not engineer pollution/price
fixing/commercial espionage, they are not rewarded. If employees do not
carry out company policy, they are replaced. The same is true of political
crime. In the army, marines, air force or CIA, one follows orders or one
is in trouble. That the orders are, in both technical and in substantive
terms, criminal are no excuse for in corporate boardroom or in divisional
headquarters.
c. Those truly normless do not have the time, energy, resources or
support for a wide variety of crime. In his study of the Ik, Colin Trumbull
made a good case that, after Milton Obote nationalized traditional hunting
lands as national park for european tourists, the Ik became normless...these
was some truth value to that analysis...little similar is found in the
USA...and the USA has the highest crime rate, the highest percentage of
people in prison, the most mean-spirited prisons among all developed countries.
d. When we are normless, we turn to others for help, guidence and
support. The 1952 tornado in Flint resulted in overwhelming support...a
few people looted, but most of us involved helped rebuild. The 1997 floods
in Minnesota produce the same generous outpouring of help and sympathy.
The connection between normlessness and criminal behavior is not at all
tight enough upon which to ground either theory or policy.
Social justice is probably a better route to a low-crime society than is
more prisons, more police, longer sentences, harsher prison conditions,
full term policy and/or mean guards and wardens.
a. Marxist theory does not cover a lot of domestic violence, macho
assault and/or most murder. Patriarchy is a better place to start; better
than class relations...these two interact to be sure but gender violence
has its own unique dynamics.
b. Most of those who teach marxist theory as source of crime...and
in my opinion, it is, still there are non-linear dynamics in which causality
fades and fails. Mechanical links, formal theory, logical deductions and
hypothetical predictions cannot be trusted when causal fields expand; when
uncertainty increases, when critical variables exceed crucial limits.
All this is new to science in general, criminology in particular and marxian
theory in especial. Social dynamics are far more complex than any theory
can say.
c. One should be careful to keep levels of analysis distinct. If
we conflate levels, it becomes easy to justify the criminality of street
thugs and corporate mugs.
However deep an economic depression becomes, still one need not steal from
one's neighbors. However hard it is to get a decent job, still one need
not sell drugs to children still less prostitute them to sexually inadequate
adults.
I shall make a case that capitalism, in spite of its many valuable accomplishments,
promotes five kinds of crime...the operative word, is promotes...I do not
want to use the word, causes, since most people presume a linearity in
the word. I don't but those socialized to newtonian physics, aristotlean
logic, leibnizean calculus, carnapian reasoning and to formal, axiomatic
theory do so presume. The new sciences of chaos and complexity reduce the
range of such epistemological tools. So, in future mini- lectures, keep
in mind, the notion of 'tendency,' the idea of 'promote,' the implications
of 'non-linearity' for both crime and social policy. There is order even
in deeply chaotic social dynamics; there is the possibility of social policy
in most non-linear social processes. But the hard, tight causality of modern
science has but a small role to play in postmodern criminology.
TR Young
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