SOCGRAD MINI-LECTURES
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Many of the theories now used and taught in criminology courses around the
country are worse than useless...as bad theory, they ground bad social policy.
Some of the theories of crime are good enough on their own terms but fail as theories of
and only of crime. In this mini-lecture, I would like to critique some of these theories
and, in later mini-lectures, offer other ways to understand crime; other ways to ground
social policy for the future.
a. Many people, dedicated to a given goal, continue on in the face of the
most serious and certain threat of pain, torture, prison and/or death. Much in the way of
political crime flies in the face of this view of crime and its control.
b. The monitoring apparatus and adjudication process with which such a view could be
implemented would drain the resources of even the wealthiest country. One would have to
monitor the behavior of everyone all the time; have the capacity to catch, try and execute
the [proportional] sentence within days if not hours.
c. The obverse of such a view; that sure, certain and swift rewards for pro-social
behavior...this view is seldom brought forward in crim texts nor is it often used to
ground social policy.
d. Finally, the social psychology of what constitutes crime, what constitutes
punishment, what constitutes swift and what constitutes proportional are culturally
variable.
a. First there are many I.Q.s available to all human beings...not just
cognitive and logical reasoning. To try to track all human behaviors using two or three
intelligences/problem solving capacities is simple minded...a bit like trying to fit all
crimes into one or two causal patterns.
b. 'Tis true enough that there are a lot of dumb people in prison but one should not
conflate between ignorance and stupidity. 'Tis stupid to do so.
c. Most of the people who are ignorant enough to find themselves in prison suggest
that those who are bright succeed in avoiding prison. The implication is not that
stupidity and crime vary together but rather that smart criminals stay out of the
population from which such theories are induced.
d. While one can use stupidity cum I.Q. as post hoc explanation for those in prison
for street crime, much of the most profitable crime is found in white collar circles, in
corporate boardrooms and in the higher echelons of politics. If anything, crime correlates
with high I.Q. for the most successful criminals.
e. There are better ways to explain crime than using a questionable physical/
psychology...as we shall see.
a. First people do respond to those with whom they associate most
frequently. One does not need DAT to know that; primary group theory, peer group theory,
significant others and the looking glass process say pretty much the same thing.
b. Then too, when there is an excess of definitions favoring crime over those
favoring pro-social behavior, again within primary groups, such differences are likely to
shape and pre-shape behavior...all role theory argues the point.
c. Differential Association theory is equally true for priests, physicians,
professors of sociology as for prostitutes or for professional thieves. DAT is a good
theory of all social behavior...not just crime.
d. Differential Association theory begs the question why our buddies are out there
urging us on to crime; to shoplifting, to car theft, to pushing of drugs, to arson, to
bar-room brawls and or to murder most foul. If we want to answer these questions, we can't
use DAT.
Those of us who do a bit of gardening, a bit of healing, a bit of traveling may be labeled gardeners, healers and travelers by a goodly number of people but becoming deeply involved such that labels are likely to be used takes a lot of pre-existing activity with skills, resources as well as a bit of history before people begin to pick up on it.
Again, labeling theory is good social psychology but doesn't focus upon the question why we have been at such activity long enough for it to become public knowledge. Sorry Charles.
Anomie means formlessness...literally, without order...lots of problems with it when one appeals to normlessness as a source of crime in general and mischief in particular.
a. Anomie most often means that some people are not socialized to our
norms. The use of drugs is case in point. In our culture, we restrict the use of alcohol
to adult males in those dramas of the holy which generate social solidarity...mechanical
solidarity among otherwise competing, hostile males.
When other psychogens are used in other dramas of the holy, we label these as deviant and
call those who use them criminals and/or addicts.
b. A goodly bit of crime occurs within tightly enforced normative systems. Organized
crime, corporate crime and political crime is highly normative. Indeed, if members of an
organized theft/arson/drug group do not follow orders/commands/ rules/policy, they are in
trouble. The same is true of corporate crime; if corporate officers do not engineer
pollution/price fixing/commercial espionage, they are not rewarded. If employees do not
carry out company policy, they are replaced. The same is true of political crime. In the
army, marines, air force or CIA, one follows orders or one is in trouble. That the orders
are, in both technical and in substantive terms, criminal are no excuse for in corporate
boardroom or in divisional headquarters.
c. Those truly normless do not have the time, energy, resources or support for a
wide variety of crime. In his study of the Ik, Colin Trumbull made a good case that, after
Milton Obote nationalized traditional hunting lands as national park for european
tourists, the Ik became normless...these was some truth value to that analysis...little
similar is found in the USA...and the USA has the highest crime rate, the highest
percentage of people in prison, the most mean-spirited prisons among all developed
countries.
d. When we are normless, we turn to others for help, guidance and support. The 1952
tornado in Flint resulted in overwhelming support...a few people looted, but most of us
involved helped rebuild. The 1997 floods in Minnesota produce the same generous outpouring
of help and sympathy. The connection between normlessness and criminal behavior is not at
all tight enough upon which to ground either theory or policy.
Social justice is probably a better route to a low-crime society than is more prisons, more police, longer sentences, harsher prison conditions, full term policy and/or mean guards and wardens.
a. Marxist theory does not cover a lot of domestic violence, macho
assault and/or most murder. Patriarchy is a better place to start; better than class
relations...these two interact to be sure but gender violence has its own unique dynamics.
b. Most of those who teach marxist theory as source of crime...and in my opinion, it
is, still there are non-linear dynamics in which causality fades and fails. Mechanical
links, formal theory, logical deductions and hypothetical predictions cannot be trusted
when causal fields expand; when uncertainty increases, when critical variables exceed
crucial limits.
All this is new to science in general, criminology in particular and marxian theory in
especial. Social dynamics are far more complex than any theory can say.
c. One should be careful to keep levels of analysis distinct. If we conflate levels,
it becomes easy to justify the criminality of street thugs and corporate mugs.
However deep an economic depression becomes, still one need not steal from one's
neighbors. However hard it is to get a decent job, still one need not sell drugs to
children still less prostitute them to sexually inadequate adults.
I shall make a case that capitalism, in spite of its many valuable
accomplishments, promotes five kinds of crime...the operative word, is promotes...I do not
want to use the word, causes, since most people presume a linearity in the word. I don't
but those socialized to newtonian physics, Aristotelian logic, leibnizean calculus,
carnapian reasoning and to formal, axiomatic theory do so presume. The new sciences of
chaos and complexity reduce the range of such epistemological tools. So, in future mini-
lectures, keep in mind, the notion of 'tendency,' the idea of 'promote,' the implications
of 'non-linearity' for both crime and social policy. There is order even in deeply chaotic
social dynamics; there is the possibility of social policy in most non-linear social
processes. But the hard, tight causality of modern science has but a small role to play in
postmodern criminology.
TR Young
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